between chatter on the radio--they function to prevent dead air, and
cushion transitions on the air.
Maybe---
Thought is the bumper music for reality...
Jan Cox, 20th Century American mystic, philosopher of the supramechanical and humorist of the ontological, is the subject of this blog written by an acquaintance of his as a means of publicizing the thoughts of this extraordinary presence.
Thought is the bumper music for reality...
Actually there is a problem with this test----MOST PEOPLE would fail
the Turing test. A person in communication with a another person, and
trying to determine based on the communication if they were dealing
with a machine or a person could legitimately conclude the person in
question was a machine.
Persons have complained that mystical texts are hard to read. Why
doesn't the author just say what he means? The writer with some
knowledge and the compassion to attempt conveying what he has seen,
has to counter not the ignorance of his listeners, but their knowledge.
His job includes clarifying the difference between clay (words) and
water (what words point to.) Since folks do not even glimpse the
nature of their inner confusion, the words of the mystic seek to
overflood the nature of words themselves -- a task destined perhaps to
ultimate, but not perhaps individual, failure. The splash of wild
water is prophesy and proof.
The flooding the mystic wants to share can change geography.
All of which does not mean that the muskrat making holes in the dam
knows what it is doing. Or that the muskrat does not.
--
Yet the scene is a unit, combining truth and falsity, all
philosophical variants pushed together, all opinions folded into one
phrase, all colors in one blaze. The guy zipping past the public
transportation may think, can I manage a new Jaguar this summer, while
the person inside the bus wonders if he is getting any later. A unity
which laughs at any philosophical distance, which knows to specify any
school is to miss the point. A unity which exists to declare
multiplicity.
At the level of the person all are surrounded by ignorance and
(thankfully) ignorant of it. Yet the bus provides a sense of
destination to convertible driver
and bus passenger both, to distract them from the adjacent abyss.
Buses are like words. The bus points beyond itself, hints of things it
cannot deliver on. The bus will not be making any surprising stops.
The bus suggests travel but prevents any meaningful journey. Like
words.
If you accept ANY label whatsoever, you are at a bus stop. But how do
you express that you have to be both on and off the bus AT THE SAME
TIME, to get any discount on gravity?
Never was a philosophical imagination more beautiful than that exquisite
Palingenesis, as it has been termed from the Greek, or a regeneration;
or rather, the apparitions of animals and plants. ...
Digby, and the whole of that admirable school, discovered in the ashes
of plants their primitive forms, which were again raised up by the
force of heat. Nothing, they say, perishes in nature; all is but a
continuation, or a revival. The semina of resurrection are concealed in
extinct bodies, as in the blood of man; the ashes of roses will again
revive into roses, though smaller and paler than if they had been
planted: unsubstantial and unodoriferous, they are not roses which grew
on rose-trees, but their delicate apparitions; and, like apparitions,
they are seen but for a moment! The process of the Palingenesis,
this picture of immortality, is described. These philosophers having
burnt a flower, by calcination disengaged the salts from its ashes, and
deposited them in a glass phial; a chemical mixture acted on it, till
in the fermentation they assumed a bluish and spectral hue. This dust,
thus excited by heat, shoots upwards into its primitive forms; by
sympathy the parts unite, and while each is returning to its destined
place, we see distinctly the stalk, the leaves, and the flower, arise:
it is the pale spectre of a flower coming slowly forth from its ashes.
The heat passes away, the magical scene declines, till the whole matter
again precipitates itself into the chaos at the bottom. This vegetable
phœnix lies thus concealed in its cold ashes, till the presence of heat
produced this resurrection—as in its absence it returns to its death.
End of quote.
This is empiricism, the spirit of scientific inquiry asking questions, sincerely concerned to get the outcome, though, it seems doubtful these investigators processing some
vegetable matter in a test tube could have seen what they said they
saw, Yet, a spirit of investigation and curiosity and the thrill of knowledge is apparent in the quote. Although they describe something that I doubt they saw, I am calling this empiricism.
And
what of the questions behind this investigation, what were the
experimenters looking for? These "apparitions of animals and plants"
prove the truth that "all is but a continuation."
The subject of their studies was DNA. They were using the only ideas
they possessed to investigate a recurring reality. We assume that our
20th century science is superior, and so no doubt it is, unless we pause and struggle to comprehend a larger picture.
We cannot know, what they did not know, 400 years ago, and THAT is the edge
between what we know and what we are ignorant of. To touch that
boundary is to change it. We cannot confidently assert that we, 400 years later, know more than our forebears, to a relevant extent. We manifestly cannot know what we do not know, So perhaps we are not really in a different situation that those gentlemen 400 years ago. Perhaps both our and the 17th century science, are, compared to the extent of what we do NOT know, tiny sandspits.
To skip the obvious meaning: if you learned something you would not
verbalize it.
A definite meaning of my first sentence is that anyone who says, I
learned from my mistake, obviously did NOT learn from their mistakes
because this statement assumes ignorance is a matter of isolated
pools, little bits that can be captured and swept up, even hoovered
up, by a stately intellect.
What if the intellect is not stately?
What if ignorance is not just a few lost pieces from a jigsaw puzzle.
How would we really KNOW what ignorance is? What if the shore is small, and the ocean of ignorance huge???