Thursday, March 25, 2010
woods and words
privacy fences. You walk or run by and you are aware of mainly of
these flat identical pieces of wood. How could that be like words?
Identical pieces of wood are like words? In a way words are like slat
of wood though, identical slats of wood. Because while there is a
small --what the philosphers call denotative value to words, (the
definitions, which you might say make words different) in fact words
have many other functions in the human economy, and these functions
--- maintaining a certain homeostatic stability in your psyche for
instance--- rely on aspects of words which are little observed or
analyzed. Words for instance function to insulate people, even
scientists, everybody in fact, beyond a certain age, from the actual
buzz and rush and constant motion of the world we share in. We could
not function if we paid attention to everything going on. What has
happened though (and Jan Cox discussed this a great length in his
books and papers) is that we have come to take words as if THEY were
the reality. Assuming words are reality is like eating a cereal box
for breakfast. You are missing the real fun of life. So when I say
words are like slats in a fence, it is to point out that between they
slats, if you can slow down, between the slats you get a glimpse of a
world you have forgotten, of color and light and wonder. Between the
words. Learning to look between the words is actually very difficult
and can take years, although some folks get a blessed glimpse
accidentally and this spurs them on investigate these events and
strive to make them reoccur. That at least is the way it seems in the
beginning. For everyone.
Saturday, March 20, 2010
A 13th century straw, after 800 years
but it can be any stamp. In your mind tear the stamp into as small of
pieces as possible. Still visible, and adhering to your finger tip.
Get out an exacto knife, put the smallest part of the stamp on a safe
surface, and slice a tinier piece of stamp. Barely visible to the
cutter. It is possible that all anyone knows, is about the size of
that partial postage piece.
Sunday, March 14, 2010
Litcrit and metaphysics
One assumes his poetic descriptions derive from what some would call mystical experiences. He had no one to point out how mystical experiences figure in a larger economy of mankind, and the whole weight of human history was against his figuring out for himself, --- that these so-called moments of religious, aritistic scientific discovery, cannot be labeled without hindering their return. For what they denote is nothing that can be verbally labeled. They in fact are like frosting, which could be a hint of other realities, but if discussed, these common human experiences, become categories and prevent one from discovering ---- the purity of cake. The frosting of these moments of insight can mean one is close to a doorway, they are not really the finish.
The bus mode of transportation is the common verbal assumptions that allow people to assess their world. These shared assumptions largely veil actuality. If they studied the human propensity for mystical apprehension they would realize, as Gurdjieff noted (though not in these words) that these experiences have started as many wars as religions.
Listen again to what Eliot said:
"We shall not cease from exploration/And the end of all our exploring/will be to arrive where we started/and know the place for the first time. Sounds fine, but knowing some place for the first time means not categorizing your perceptions verbally. That it sounds okay, is because of all the literature Eliot read, not from any ability of his to grasp what it could mean to: know the place for the first time.
How can I be sure of this? Eliot was aware, as were all artists between the wars, of the work of Georges Gurdjieff, who alone, with Jan Cox, sought to drag religion sticking and careening, so to speak, into the 20th century. And these are the words Eliot used to discuss one of Gurdjieff's students and translators, A. R, Orage. Orage he wrote in an obituary was a "reckless religious adventurer." So we can assume Orage learned enough to appreciate that whatever the real path is, the trodding of it is always, alone, on foot. No waiting at respectable bus stations for Orage. Part of the difficulty of finding the start of the path, much less how to proceed, is that, and again, Eliot is merely an example, but the words of the poets we take to be accurate descriptions, clues. So we recall them at certain times, and thereby risk cutting our own throats, if our goal is really to explore a new land, to "know the place for the first time." Because that knowing must be non-verbal.
Wednesday, March 10, 2010
How Intelligence Works
The recent obit on a Mossad operative, David Kimche (http://www.sanfranciscosentinel.com/?p=63678) reminded me of this metaphor, because in intelligence work you see---- a great picture of intelligence as in the human brain intelligence, and the endeavor to see what is really going on. (that's those of us who are interested in the work of Jan Cox.) There is a country/body and to survive, just like any person, a inquiry into one's circumstances has an evolutionary advantage. So how do you find out what is happening in your surroundings? The lack of such knowledge could shorten your life---perhaps the country around you has some lizards that could sting you. You need to know where you are.
The intelligence of intelligence is silent. That is how the work is done. You work without speaking/that is, drawing attention to yourself, without drawing attention to your goal. That is the only way to discover your situation. Like a spy, like a stranger is a country where the wrong word could mean death, your only real goal is to survive (see what is really going on) and there are no rules here. Survival authenticates itself. Did what you break a law? The only answer is , I am still here, If you speak you lie. Jan Cox, and a few intelligence operatives knew this. The difference between Jan and these agents, is he knew the more difficult side of that---the critical nature of internal quiet.
The intelligence of intelligence is silent. Only now can the dead body of a Mossad agent tell us something.
Tuesday, March 9, 2010
The Inside Dope
Sunday, February 21, 2010
Why is there no monsyllabic word for
that which is incomplete, incompleteness, the process of being
incomplete, and what is the verb for being partial,
(not as in prejudiced....), what is the verb for not whole (not as in
unwholesome...)
Everything in this category seems to be just a block-the whole, the
complete, with post it notes stuck on that say un, in....
and the less than complete, when specified, seems to have mainly
unsavory connotations.
Why is this?
Saturday, February 20, 2010
If People Were Cells in an Larger Organism
Humanity, though really I am not sure if there even is a better
descriptive term. Jan Cox, the radical philosopher spoke in these
terms, and they will serve our purposes now. If People were cells in
an organism called Humanity, how would we know, how would we know we
were cells in part of something larger.
Well, for one thing we would apparently take seriously apologies on
the part of public figures, Apologies for being human, even though,
what could there be to apologize for?? People who operated on the
basis of their intellect, (as everyone says they do, but if they
really DID.) would find it confusing that someone would say I'm sorry
for being what they are, and what everyone else is, and for doing what
everyone else does. No, this phenomenon makes most sense if it is an
aspect of processing happening on a larger level, a processing that is
only called morality at the blind level of an single cell.
And what if someone hits you, what if someone knocks over your stack
of blocks, and you get so mad you pay a huge amount of money, and
blood to extract revenge, to destroy these other people who hurt you.
You want to destroy these people who attacked. Okay, this makes sense
at the level of hormones and self preservation. But---why then do you
not do the sensible next step to destroying them, which is try to
understand why this other tribe would attack you. Would not
espionage,successful surveillance, all depend on your understanding
your enemy, yes, destroy them, but----to do this----you have to
understand them first. Yet that is the one thing we do not do---we do
not make a concerted effort to understand the motivations of those who
consider themselves our enemy. Surely that is the rational approach.
But if we were part of a larger organism, the idea that intellect
guides our actions may be a useful ploy, a means of transferring
energy. We might guess something like this is going on when we
exhaust ourselves, kill our young, spend our treasure, and still do
not do the obvious first thing to defeating our enemies, which first
thing is----understanding their viewpoint. The logical first step,
using our vaunted intellect, is exactly what does NOT happen, and
which is now, years later, still not even an option which can be
discussed publicly. What could be going on here??