The headline is all you need part 2

Montana lawmakers vote to

 allow salvage of roadkill

The picture of eating roadkill is a good illustration of how humans think. Any verbalized thought is already roadkill. The nutrition is vanishing. By the time you can phrase a thought the thought is in, and about--- the past. The vision of the new is for those who can attend to the edge of the future and the present. This is a discipline which must be rephrased  but is actually an ancient practise. Gurdjieff called it self-observation, Jan Cox called it neuralizing. You call it yucky. It is all there is. Hey, I didn't make the planet, so don't sqawk at me. 

All you need is the headline

Below is a direct copy of a headline in the IrishCentral site. I delinked it because my interest is NOT in the subject, but in the way the binary mind works. Binary means rational, in this context. Everything is either this or that, if you are limited to the rational mind. Jan Cox said once, that scientists can only count to two. He referred here to the binary operations of the mind. But here is just such a good example, that I am using it and assuming people can appreciate we are looking at 'how', not 'what' (she said binarilyly). Anyway how obvious can it be---- that you can be sick and criminal. And yet, the clear force of this speaker's words, are that by labeling something criminal, it is not an illness. Church people are some of the most articulate in the population, so this is a particularly good example of the operations of the ordinary mind. There are alternatives. Dublin Archbishop Diarmuid Martin states sexual abuse of children 'clearly a crime, not an illness

Archbishop Diarmuid Martin has responded to Cardinal Wilfrid Fox Napier of Durban's comments on sexual abuse. The Dublin Archbishop has stated that the abuse of a child is "very clearly a crime."

A history of self reflection

A history of self reflection would be a good subject for a book. Speaking of western Europe it is fair to wonder if there was any self-reflection before the Renaissance.Tribes on the verge of starvation have no use for self-reflection. There was no time to wonder. Nobody expects a Christianity but there it is. The stratified medieval world solved so many problems -- you were born into a niche, and mutually dependent on others in the same or different niches. No space to wonder. The church bracketed all and actually had pretty good answers for those rare troublemakers. But Humanity would keep growing. 

Notice I mentioned self-reflection, not self-knowledge. A history of the latter would be brief, and possibly culminating in the 16th century with Michel de Montaigne. Plus a few dark stars. 

The rest is pretty much a headlong rush, from treatises, to novels, to Nobel Prizes for physics. And self-reflection has shrunk to checking the likes on your facebook posts.  The progress is real and wonderful, but it does not include widespread intelligence. 

So far. 

We're not in Nepal anymore,

Toto

The Bark of Time

The Nature of Binary Thought is a question that never fails to help me, especially recalling the fragmentary nature of my grasp. Binary thought is what we think when we use words--- that is-- pretty much all the time. And it is mechanical, it is a symptom of what preserves us within the greater machinery -- (the Magnus Machina as Jan Cox titled one of his books) and in preserving, traps us. Our potential is like an insect in amber, as the present solidifies on the bark of time. 

Not that binary thought is the ONLY thing that traps us. Such an assumption---- that---oh, the problem is binary thought -- is an example of binary thought. The Everything is this or that logic is the logic of the ordinary. Ordinary Nobel winners, ordinary gardeners. They all subsist intellectually on binary thought.

We see it in the dialogue--- The rich say the poor suffer from class envy. The poor say the rich cheat at the power game and are heartless. Who considers both sides are correct. Who in the global chatter says, 'well I would be heartless too, if I were rich.'

We see it among the young--- (GMO foods are poison), and the well-retired (GMO foods will help us feed the masses.) They seem to be polar opposites. But polar opposites are the way the world thinks, not the way of someone struggling to always, in Jan's words, Willfully Consider. In fact the GMO situation is a 'both / and situation', calling for the Real Thinker to sort out, at least abstractly: some foods are poison, some will help. But where is there anyone discussing the issues in this manner. 

The essential and precious usefulness of binary thought is a subject for an later blog. 

Fishing for words

It is not impossible to imagine, what our forbears faced. It is just impossible to prove. But where good questions go unrecognized, it is worth an essay, for if just the question is outlined, there is gain. That is the methodological premise for a question really about how is it the idea of a god came to our species.

The pack behavior still extant today in people and in many other mammals can only have been stronger when our parents were more centered in the physical, and that centering really prevents a lot of lingering in illusion. This meant, and this is not the speculative part, there was a vigorous nonverbal link between the people. My guess is that this included a stronger psychic component than is extant today among men who are ruled by the verbal.

Regardless, the origin of the idea of a god may have come from an individual, part of something larger, the rest of the pack, his family and farther relations-- the origin of god may have lain in the awareness of this extensiveness beyond oneself, a larger something than oneself which was perceived, and which was recognized as being a protection and aid that was more than one, by oneself, could have supplied or guaranteed.  

Perhaps this awareness came about like this: These early folk hunted in packs too, but surely, there were times, times of hardship of a variety of sources, or, perhaps when one was some kind of outlier, some times, when a person had to hunt by himself. Then it may have come to this individual that he needed and depended upon, something greater than he himself was. 

That he gave, and many times, across the planet, men did this again, a name of what we call a deity to this, is not surprising. Whenever a verbal ability grew, what Jan Cox said, was a "falling upstairs," it would be convenient to mention something stronger than oneself, something which worked for one's benefit. Whether or not this calling of a tribe, by a word which we call some deity, is the whole story of the origin of god, this story is not meant to preclude the later reality of what people said about their deities. My account of a individual in a larger tribe, appreciating this sense of being part of something larger, need not be the whole story, to be of interest. 

the old maps we clutch

The ordinary consciousness, that of scientific popularizers and on down the demographic rungs-- see the unknown, like on an old map, as a separate area, separate from the continents of knowledge. But is it? Can it be, so delimited, if we do not know it, and why else call it the unknown, -- so how can we say, how can we point on the map, under the dragon? 

In fact there is evidence to suggest the unknown surrounds and interpenetrates us constantly. Rather than terra incognita, should we be saying, usus incognitus?