Thursday, October 6, 2016

A Myth of Myths

Interesting article in Scientific American about myths. I am not sure how long that link will work, but I found it originally in the Three Quarks Daily newsletter. Here is the gist:

Folklorists, anthropologists, ethnologists and linguists have long puzzled over why complex mythical stories that surface in cultures widely separated in space and time are strikingly similar. In recent years a promising scientific approach to comparative mythology has emerged in which researchers apply conceptual tools that biologists use to decipher the evolution of living species. In the hands of those who analyze myths, the method, known as phylogenetic analysis, consists of connecting successive versions of a mythical story and constructing a family tree that traces the evolution of the myth over time.


My point is not the use of the word "scientific" above, although it sounds like window-dressing. It is rather that a simpler explanation never occurs to people: these parallel developments may indicate that humanity itself is one organism. Such would offer another possibility to explore by way of understanding "the striking similarity" of cultural ideas "widely separated in space and time." This perspective would suggest that the myth people cling to is of an individuality and separation, which may not be based on much evidence.

Tuesday, October 4, 2016

Minding the man


An article about research on animal minds, such as the intelligence of gorillas.

What they fail to account for is the question, what is the human mind?  Without a stable answer to that question, the researchers can only flail about discussing the cunning of beasts. What exactly can "anthropomorphic" mean, in no one can identify what distinguishes man?

Monday, October 3, 2016

Isaac Asimov when you need him

And to  open our celebration of Nobel Prize announcement week, we quote a quote we just found this morning--


There is a quote attributed to the scientist and author Isaac Asimov

The most exciting phrase to hear in science, the one that heralds the most discoveries, is not “Eureka!” (I found it!) but ‘That’s funny...’
That edge of dawning mystery--- that is what Jan Cox pointed to. His goal was finding this point, and (contra modern science) staying there as long as possible.

Friday, September 16, 2016

Out of the mouths of BBC commentators

NPR just mentioned this:

the Kurds have a phrase, no friends but the mountains.

This is wonderful on many levels.

No
friends
but the
mountains.


Wednesday, September 14, 2016

This is not a blog of book reviews

This is not a blog of book reviews, but a recent article in the Chronicle of Higher Education caught my attention.  It was how there are so many books that scholars whose job it is to evaluate canons, cannot really read the volumes they are responsible for analyzing. Do not click on that link, my synopsis is not because that view is significant. My recounting is just a setup.

A setup for this perspective: Jan Cox read a lot--- or--- I should say, he evaluated a lot of books, because he did not finish some books. I was going to say "most" books.  He told his students that you can judge a book by reading the first few pages.  I probably should say "glance" at them.

By evaluate we mean grasp "the level of being", to use a Gurdjieffian phrase, of the author. So you see that an academic whimper about the quantity of books on the market has nothing to do with this blog.

Saturday, September 10, 2016

Just a wee bit of spam; the musician, Art Davis, was a special friend of Jan's


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Sunday, August 7, 2016

Professors say the darnedest things

Dan Gilbert is on the faculty at Harvard. His TED talk was just on NPR.  One thing he said was that the present does not really exist, at all. His picture was of a tide and the shore. Gilbert says that the past and the future are real, but that edge between the water and sand, does not really exist as a third entity.

Well, and despite my animadversions about binary thought, Gilbert has got it almost exactly, reversed. My gloss on the source of his confusion is that, along with anglophone 20th century philosophy, he assumes that reality must be verbal. Although he didn't put it this way, this idea, that something is not real if it cannot be stated in words, is quite common, and of course, if true, would mean that self-observation is impossible. Because self-observation, while not completely eliminating language, is, a means of turning down the volume, and is that third entity.

Self-observation, or remembering the Work as Jan Cox sometimes referred to it, is, very nearly, impossible, and certainly, once one reaches a particular age, unnatural.

Dear ones, this particular activity, which explains the whole history of mysticism, is, possible.