One thing the mechanical mind cannot deal with at all is that there are (to make an amusing joke with a sharp point) 25000 explanations for any event. And this is really obvious if you can step back at bit. And the best, the very best, the ordinary mind can respond with to this direct fact is, "well that cannot be the case since the mind cannot comprehend that complexity." This quote is from some philosophy of history text published sometime before 1970, the details are not at hand. But most times of course the mechanical mentation of the academics just avoids the issue and pretends that such mind defying complexity is not descriptive. I trust the absurdity of the sentiment in the quote above is apparent. As an illustration of the mechanical nature of human mentation the following is a sketch typical of academe in many respects, and intended merely to point to the complexity of reality versus the mechanicalness of the ordinary human mind. The point here is that there are uncountable explanations for anything ordinary mentation can label.
With that preface I am sketching a historical glance at the development of religion---as true as many such histories, but not of course, the WHOLE truth. (Whatever that melon may mean.)
Looking at the major religions chronologically, you could play around with certain generalizations, like that the polytheists viewed man as a small if significant part of a larger marginally reasonable world. Then Judaism introduced individual responsibility and Christianity added that every person was significant. (God as the father, and he cares for you in your individuality. His eye is on the sparrow, stuff, though that phrase may not be in the bible.). So people go from being (in what is arguably still a good description) cogs in a larger machine to each person having some significance. In fact you could argue that with the advent of monotheism man has lost a critical sense of his realistic place in the cosmos. (Funny that, many gods, one mankind, One god, many mankinds... oh well never mind.) Okay it seems like you could make a case for extreme variants of what some (though not me) would call modern Islam as taking this articulation of humanity to the extreme of making each person god. Get the picture here of the sweep of religions -- man is a small part of the cosmos, man is a really important part of the cosmos, to man has godlike power OVER the cosmos. Let me elaborate on this last point: the suicide bomber has surely moments of clarity before he blows himself up. A kind of alertness which we all strive for and which possibly happens to many people in their last moments, characterizes him. But for the bomber whose actions will be a bummer for anyone around him he controls a cosmos. The entire world for himself and some others==the entire world, in an experiential way, is under his control. Interestingly enough, there is only one thing he can DO with this control, and that is --- destroy. Still a case could be made for some chap in a bulky overcoat being a god.
Cannot resist this aside---Whatever the phrase modern Islam may mean, I trust the Prophet would agree with me that it is not his teachings. Modern Christianity is already dead, you could date this with the execution of Bonhoeffer. (Trust me I could,a dn may elsewhere make this more convincing, that's the way ordinary mentation works---you can literally prove anything.) It is quite possible that Modern Islam (to distinguish it from anything resembling that intended by its founder, and to suggest a parallel with all intellectual movements in this divergence between founder and faithful, between prophet and the pious) is in its last throes, a rather flamboyant dying song.
Soon this inconvenience will be finished with. What we are seeing is the last flares of a major religion. Kind of makes you miss polytheism.
Hey it's just a riff-- we are just playing with ordinary mentation.
Saturday, January 12, 2008
What would the opposite of a black hole be?
The opposite of a black hole, what would that be, okay the opposite of a black hole as posited by the current scientific community, would be----
tiny, right? Not this galactic rustling cosmic structure that science envisages. Not even the small ones I believe Stephen Hawking has suggesting are all around. No the tiny black holes I am picturing are so tiny they are, ... mental.
Stepping lightly out of that room of marbles and cats dodging rocking chairs,
these tiny black holes would have event horizons, of course, but THESE event horizons would be
words, encircling, ever present just about to escape (be forgotten) OR get sucked in (verbalized), encroaching every minute, eternal --- run on sentences.
Just as no light escapes the posited black holes in the cosmos, no words can illuminate the actual quietness of the cyclonic center of the mental black holes which could support ordinary mentation.
tiny, right? Not this galactic rustling cosmic structure that science envisages. Not even the small ones I believe Stephen Hawking has suggesting are all around. No the tiny black holes I am picturing are so tiny they are, ... mental.
Stepping lightly out of that room of marbles and cats dodging rocking chairs,
these tiny black holes would have event horizons, of course, but THESE event horizons would be
words, encircling, ever present just about to escape (be forgotten) OR get sucked in (verbalized), encroaching every minute, eternal --- run on sentences.
Just as no light escapes the posited black holes in the cosmos, no words can illuminate the actual quietness of the cyclonic center of the mental black holes which could support ordinary mentation.
Tuesday, January 8, 2008
The Vikings Are Coming!!
Action and thinking of action---those are the exact words of Jan Cox. It is not easy to glimpse the reality of the relation that points to---the interaction of hormones and neurons. Neurons are programmed to say, hey, I'm in charge. That does not mean your brain cells have a clue---it simply means their job is to pipe up and declare, yes I planned that, yes sir, that was my deliberate decision.
The example of Wesley Autrey is just an obvious example of why the conscious deliberation that is feigned AFTER THE FACT is a useful (to ordinary progress) aspect of man's mentation. What would happen in a world where the reality of, "heck, not sure why I did that, it just happened." The law courts for one, would just come to a screeching halt if there was any large scale glimpse of this reality. Politicians could not be blamed for economic problems, (and what would we do then???). Literature and philosophy are all based on the unstated assumption that man is a conscious agent. Without this assumption any idea of personal reform or a search for motives is silly.
Actually though, history is meaningless withOUT the assumption that the body moves and then, the caboose, the mind, chatters. Why DID those Vikings in the first millenium decide to terrorize Europe. Did they set out with a plan, or did, on a large scale, a physcial population, get the urge to DO SOMETHING. Gotta move, gotta dance, gotta strut my stuff. Oh no, that did not come from the brain. Of course once the long ships got in the water, then mind came up with something for a reason.
Could this also be the case for the European crusades? What about the attack on New York City and Washington in 2001. Could it be that the reason there was no competent intelligence for the security agencies to collate before the attack was that the attack did not start as a deliberate action.
...Okay, well, just think that this scenario I am sketching "could" be a possibilty.
The example of Wesley Autrey is just an obvious example of why the conscious deliberation that is feigned AFTER THE FACT is a useful (to ordinary progress) aspect of man's mentation. What would happen in a world where the reality of, "heck, not sure why I did that, it just happened." The law courts for one, would just come to a screeching halt if there was any large scale glimpse of this reality. Politicians could not be blamed for economic problems, (and what would we do then???). Literature and philosophy are all based on the unstated assumption that man is a conscious agent. Without this assumption any idea of personal reform or a search for motives is silly.
Actually though, history is meaningless withOUT the assumption that the body moves and then, the caboose, the mind, chatters. Why DID those Vikings in the first millenium decide to terrorize Europe. Did they set out with a plan, or did, on a large scale, a physcial population, get the urge to DO SOMETHING. Gotta move, gotta dance, gotta strut my stuff. Oh no, that did not come from the brain. Of course once the long ships got in the water, then mind came up with something for a reason.
Could this also be the case for the European crusades? What about the attack on New York City and Washington in 2001. Could it be that the reason there was no competent intelligence for the security agencies to collate before the attack was that the attack did not start as a deliberate action.
...Okay, well, just think that this scenario I am sketching "could" be a possibilty.
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